THE AMMAN MESSAGE
AMMANI GROUPS IN THE WORLD
THE AMMAN MESSAGE
http://ammanmessage.com
Under Amman Islamic message, King Abdullah II has declared all Muslim Sects as true Muslims (including Wahhabis, Deobandis, Shias, Ibadis, etc). He has also managed to obtain the signatures of many Muslim rulers and some famous scholars, belonging to various Muslim sects; like, Muhammad Tantawy, Ahmed Kuftaro, Yusuf al-Qaradawi, Abdullah bin Bayyah, Taqi Usmani, Ali Hosseini Khamenei, Taher Ul Qadri, late Abdullah Al-Harariyy Al-Habashi, Ali Zain Al-Abidin Al-Jifri, Hamza Yusuf Hanson, etc., on his Amman Islamic message.
All scholars, who have fallen in line, are aware of Islamic History and the History of the current Jordanian dynastic rule. What made them fall down to this grand Zionist plan, is not known.
What is Amman Message
In July 2005 King Abdullah II of Jordan convened an international Islamic conference of 200 Islamic scholars belonging to different Muslim sects who unanimously issued a ruling on three fundamental issues which became known as the ‘Three Points of the Amman Message’, as follows:
(a) They specifically recognized the (religious) validity of all 8 Mathhabs (legal schools) of Sunni, Shi’a and Ibadhi Islam; of traditional Islamic Theology (Ash’arism); of Islamic Mysticism (Sufism), and of true Salafi thought, and came to a precise definition of who is a Muslim.
(b) Based upon this definition they forbade takfir (declarations of apostasy) between Muslims (sects).
(c) Based upon the Mathahib they set forth the subjective and objective preconditions for the issuing of fatawas, thereby exposing ignorant and illegitimate edicts in the name of Islam.
The meaning of above Message
(i) As per the Amman message, Salafis / Wahhabis / Deobandis are True Muslims (even though they believe in a Sky Idol God who has a physical body and human like limbs and who are also famous for disrespect of Prophet Mohammad (صلى الله عليه و آله وسلم).
(ii) Shias, are also True Muslims even though they do takfeer of Khulafa-e-Rashideen and Sahabah and even their Kalima Shahadah is different from other Muslim sects.
(iii) Ibadis are also True Muslims even though we all know that they are Kharijis.
The above Declaration is, against the commandments of Prophet Mohammad (صلى الله عليه و آله وسلم) in which he said that out of 73 sects of Muslims, only one is True Muslims and the rest will be thrown into Hell Fire because they are not on the right path of Islam.
It is in Hadith - Prophet Mohammad (صلى الله عليه و آله وسلم) said: “Jews got divided into seventy one groups and Christians got divided into seventy two groups and my nation will get divided into seventy three groups. All the groups will enter the Hell except one. They asked: “Allah’s (SWT) Messenger which one is it? He replied: “Those who will remain on the path on which I and my companions are today” narrated by Abu Dawood, Ibn Majah, and Ahmad.
It is in Hadith - It is narrated on the authority of Abdullaah ibn Amr (ru) that the Prophet (صلى الله عليه و آله وسلم) said that the (Muslim) Ummah will divide into seventy-three groups; all of them will enter Hell except one, namely, the one that follows the way of the Prophet (صلى الله عليه و آله وسلم), and that of his companions. (Tirmizi).
It is clearly stated in the above Ahadith that only one Group is on the right path of Islam (meaning they are Muslims) and the rest will be thrown in Hell Fire (because they are not on the right path of Islam).
As against these Ahadith, the Amman Islamic Message or Declaration accepts hundreds of Groups /sects as true Muslims. By signing the above declaration, Taher Ul Qadri (and some other scholars) have gone directly against the Prophet of Islam (صلى الله عليه و آله وسلم) who declared only one Group to be on the right path of Islam who will enter paradise and the rest will be dwellers of Hell
Some people misguide innocent Muslims by quoting the following Ahadith and claim that whoever reads Kalima Tayyiba, is a Muslim.
(1) It is in Hadith - Narrated by Anas (ru), The Prophet(صلى الله عليه و آله وسلم) said, “Whoever said there is no real (worship-able) god except Allah (swt) and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said – There is no real (worship-able) god except Allah (swt) and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said “there is no real (worship-able) god except Allah (swt) and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell.” (Bukhari)
(2) It is in Hadith - Ubadah bin As-Samit (ru) reported : The Messenger of Allah (صلى الله عليه و آله وسلم) said : ” He who bears witness that there is no true god except Allah (swt), alone having no partner with Him, that Mohammad (صلى الله عليه و آله وسلم)is His servant (Banda) and His Messenger, that Isa (as) is His servant and Messenger and he (Isa – as) is his Word ( Kalimatullah – as referred in Quran 4-171) which He communicated to Maryam (as) and His spirit (Jibreel – as) which He sent to her, that Jannah is true and Hell is true; Allah (swt) will make him enter Jannah accepting whatever deeds he accomplished. (Bukhari & Muslim)
We will discuss briefly who is a true Muslim in the light of Quran and Ahadith.
WHO IS A TRUE MUSLIM
A person who proclaims Islamic Shahadah and his beliefs are as per truthful Islamic faith based on Quran and Sunnah is a true Muslim. However, authenticity of this declaration depends upon his actual beliefs. Because Iman is concerned with the belief in heart.
It is in Hadith - Narrated Umar bin Al-Khattab (ru), I heard Allah’s Apostle saying, “The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended” (Bukhari, Book # 1, Hadith # 1).
Muslims offer Salah in congregations. In congregation Salah, they form rows and physically it looks that the person in the back row, is prostrating to the person in the front row. But intention of the person is taken into account here. Since the intention of the person is that he is prostrating to Allah (swt), therefore Salah is valid and is an Ibadah.
Similarly, it is the intention of the person in Islamic belief (Sahih Iman) that makes him a Muslim or not. This was the reason, the Prophet (صلى الله عليه و آله وسلم) said that out of 73 Sects of Muslims, only one Group is on the right path and the rest will be thrown in Hell Fire.
It is in Hadith - Prophet Mohammad (صلى الله عليه و آله وسلم) said: “Jews got divided into seventy one groups and Christians got divided into seventy two groups and my nation will get divided into seventy three groups. All the groups will enter the Hell except one. They asked: “Allah’s (SWT) Messenger which one is it? He replied: “Those who will remain on the path on which I and my companions are today” narrated by Abu Dawood, Ibn Majah, and Ahmad.
It is in Hadith - It is narrated on the authority of Abdullaah ibn Amr (RU) that the Prophet (صلى الله عليه و آله وسلم) said that the (Muslim) Ummah will divide into seventy-three groups; all of them will enter Hell except one, namely, the one that follows the way of the Prophet (صلى الله عليه و آله وسلم), and that of his companions. (Tirmizi).
In the light of the above, let us see who is a True Muslim and who is not.
(1) If a person proclaims Islamic Shahadah, but claims that he worships a Sky Idol God who has human like body and limbs; cannot be regarded as Muslim. We have provided below the Aqeedah (faith) of Salafis/Deobandis and their like minded Groups.
(a) Allah needs. (b) Allah is divisible. (c) Allah settles in a place. (d) Allah has six directions – up, down, left, right, front and back. He is sitting above the skies and His face is in certain direction. (e) Allah has a ‘hadd’ (limitation), no one but He knows it. His place also has a ‘hadd’ (limitation) which is on his Arsh above the skies. And there are two distinct limits for Allah. (f) Allah has a size, (g) Allah must be creating continuously, though He can choose what to create, but He cannot choose whether to create or not. (h) Allah is not mixed with his creation, but is encompassing the world with a huge Galaxial body from a sufrace outside the borders of his creation. (i) Allah has two real physical eyes, two real physical hands, a real human like face and other limbs. The shape of his physical body is known to Him. Read more…
Any person with an average common sense will easily conclude that the above beliefs are clear cut Idol Worship. Salafi / Deobandi God is a very big human-like-Idol with two real eyes, two big hands and a face, physically sitting above the skies and his face is towards the Arsh. They worship this Idol 5 times a day during their Salah. We fail to understand what is the difference between them and other Idol worshipers. Read more…
Read the following verses of Quran that negate the Salafi / Deobandi self concocted beliefs.
(1) It is in Quran - Whichever side you turn, you will find Allah (swt); Verily Allah (swt) is Omnipresent (existing everywhere every moment) and Omniscient (infinitely wise). (Al-Baqra – 115).
(2) It is in Quran - Transcendent (magnificent) is your Lord, the Lord of all-Greatness, far and above what they ascribe to Him. (As-Saaffaat – 180).
(3) It is in Quran - Wherever you are, He is with you (Al-Hadid – 4).
(4) It is in Quran - Allah (swt) is the light (existence) of the Heavens and Earth. (An-Noor – 35).
(5) It is in Quran - He is in your own self, will you not then see. (Az-zariyat – 21).
(6) It is in Quran - We (Allah – swt) are closer to you than your jugular vein (Qaf – 16).
(7) It is in Quran - When My servants ask you (O’Prophet - صلى الله عليه و آله وسلم) concerning Me, (tell them) I am ever present (with them) and I listen to the call of him that calls Me. (Al-Baqara – 186).
(8) It is in Quran - Nothing, even the weight of a mote lying either in the heavens or in the earth escapes His notice. (As-Saba – 3).
(9) It is in Quran - Say (O’Prophet -صلى الله عليه و آله وسلم) Allah (swt) is one. Allah (swt) is independent. He does not have children. Nobody has given birth to Him. Nobody can match Him or equal Him. (Al-Ikhlas 1-4).
(10) It is in Quran - He is the First, and the Last. He is the Manifest (apparent) and the Immanent (actually present throughout the material world) and is the knower of all things. (Al-Hadeed – 3).
Read more on Tawheed
(2) Some people claim that they believe in Prophet Mohammad (صلى الله عليه و آله وسلم) but also disrespectand humiliate the Prophet (صلى الله عليه و آله وسلم) and his family by constructing Public Toilets on his house in Makkah (like Salafis did) where he lived 28 years with his family. They also propagate disrespectful teachings about the Prophet (صلى الله عليه و آله وسلم). Therefore, Ahle Sunnah Muftis may regard them as hypocrites. Click here for details.
(3) Some people claim that Quran in its present form is not complete. Some people believe that authentic books of Ahadith, like Bukhari, Muslim, etc., contain concocted and weak Ahadith; meaning they claim that the Imams of Ahadith, (Bukhari, Muslim, Ahmad and others) are not trustworthy, (like what Salafi scholars do). These people have literally broken the backbone of the continuity of Islamic faith; therefore, cannot be treated as true Muslims.
(4) If a person believes that Khulfa-e-Rashideen, Sahabah and Imams of Fiqh and Ahadith made mistakes and were wrong doers (like shias do), then he cannot be treated as true Muslim because he has doubted the continuity and authenticity of Islamic beliefs that have reached us through Sahabah and A’imma.
(5) Some people claim that the Ibadi Kharijis are Muslims. This contention is against Ijma. Therefore, they should refrain from accepting Kharijis as true Muslims. If they insist on it, then Ahle Sunnah Muftis may regard them as hypocrites.
(6) Some people try to impose a person as Khalifa-e-Islam on Islamic Ummah who has clearly gone against the commandments of Quran and Ahadith. He and his family are openly disregarding Islamic Sharia in their lifestyle and day to day living. This is very dangerous and it will impact the whole Ummah for generations. They should refrain from such outrageous actions. If they insist, then Ahle Sunnah Ulema may regard them as hypocrites.
(7) Some people say that you should obey the commandments of a so called Sufi or a Wali or a Scholar who is demanding people to go against the commandments of Allah (swt) and His Apostle Mohammad (صلى الله عليه و آله وسلم). These people refrain from such contentions. A true Wali/Sufi/Scholar can never go against the commandments of Allah (swt) and His Apostle Mohammad (صلى الله عليه و آله وسلم) by misinterpreting Quranic verses and Ahadith. All Ahle Sunnah should keep away from such Sufis/Scholars and take care of their Iman.
HOW TO ACHIEVE UNITY AMONG MUSLIMS
As far as Unity among Muslims is concerned, the only way to achieve it, is that, all Muslim sects should come back to the Straight path of Islam. This will not only bond them together in this world, but will help them in their salvation in Hereafter.
The real Unity depends upon the unified Islamic faith as per Quran and Ahadith. Therefore, all Muslims should be counseled to hold on to rope of Allah (سبحانہ و تعا لی).
This is the key to Muslim’s revival in the world. Until they come back to the straight path of Islam, their humiliation, torture and disintegration in this world in the hands of greedy rulers of other nations will not stop. In addition, they will have to face the ignominy in hereafter as they will be summarily thrown into hell fire as hypocrites and non-believers. You have left the path of Islam, therefore Allah (سبحانہ و تعا لی) has also left you to suffer in the hands of your enemies. You are facing Azab in this world and a bigger Azab is waiting for you in Hereafter. Alas, our Sectarian Muslim brothers and sisters realize this key issue.
AMMANI GROUPS IN THE WORLD
Muslim community in the world consisted of the following three major divisions. (1) Salafis, (2) Shias, and (3) Sunnis. However, there has emerged a fourth noteworthy division in Muslims, known as Ammanis.
Who are Ammanis and what are their beliefs? We will discuss these, and some other issues related to Ammanis in this Article.
Our readers may be aware that we have discussed about Salafi Groups earlier. There are about 164 Salafi Groups in the world. This information is available on the following location on the Association’s Website.Click Here to read about Salafi Groups and their beliefs.
We have also discussed about Shia Groups and their beliefs. There are about 118 Shia Groups in the world. This information is available on the following location on the Association’s Website. Click Here to read about Shia Groups and their beliefs.
Similarly, we have discussed about Ahle Sunnah wal Jama’h and their beliefs and have proved, in the light of Quran and Ahadith, that Ahle Sunnah are on the right path of Islam. This information is available on the following location on the Association’s Website.
Click Here to read about Ahle Sunnah
It is in Hadith – It is narrated on the authority of Abd Allah Ibn Amr (رضئ اللہ تعالی عنہ) that the Prophet (صلى الله عليه و آله وسلم) said that the (Muslim) Ummah will divide into seventy-three groups; all of them will enter Hell except one, namely, the one that follows the way of the Prophet (صلى الله عليه و آله وسلم), and that of his companions. (Tirmidhi).
It is in Hadith - Prophet Mohammad (صلى الله عليه و آله وسلم) said: “Jews got divided into seventy one groups and Christians got divided into seventy two groups and my nation will get divided into seventy three groups. All the groups will enter the Hell except one. They asked: “Allah’s Messenger (صلى الله عليه و آله وسلم) which one is it? He replied: “Those who will remain on the path on which I and my companions are today” (Abu Dawood, Ibn Majah, Ahmad).
It is important to note that there are 73 major Sects of Muslims, as mentioned in Prophet’s (صلى الله عليه و آله وسلم) Ahadith. However, these 73 sects have been divided into hundreds of Sub Groups and these sub groups are still increasing at a rapid pace. The Prophet’s (صلى الله عليه و آله وسلم) Ahadith clearly specify that out of 73 sects, there is only one Group who are on the right path of Islam.
WHO ARE AMMANIS
The title AMMANI is applied to those who follow a Universal Combo Religion, known as Ammanism.
Ammanism is a new concept, in which everyone is regarded as true believer, irrespective of his faith. People are free to visit Mosques, Temples, Churches, Gurduwaras, etc., for their individual and group worship to their Gods and Deities.
Ammanis are a Group of people among Muslims who claim that followers of all Muslim sects, and hundreds of their sub groups, are all truthful believers. They also claim that the present day Christians and Jews are true believers, just like Muslims. They assert that Buddhists are the followers of Buddha who was a Prophet or a Saint.
Ammanis encourage Muslims to visit Hindu / Buddhist Temples, Churches, Gurdwaras, etc., to participate in holy festivals and worship there. They allow people of all faiths to visit Muslim mosques to worship their deities as per their beliefs.
Ammani’s combo perception, and mixing of all religions into one is against commandment of Allah (سبحانہ و تعا لی)and His Prophet (صلى الله عليه و آله وسلم).
Ammanis belong to all sections of Muslim Society. Most of the Muslim politicians around the Globe belong to Ammani Groups, even though they may call themselves Salafis or Deobanids or Shias or Ahle Sunnah. Similarly, most of the Muslims working in show business/music/film industry, including rich businessmen, also prescribe to Ammani beliefs openly.
There are many scholars of various Muslim sects, including Ahle Sunnah, who preach Ammani beliefs in the name of Interfaith dialogue.
Ammanis focus on worldly welfare and are politically motivated. Religion does not mean much to them.
They exploit religious sentiments of innocent people to come to power, attain leadership and make a lot of money. Their entire effort in this world is to gain worldly benefits. They always talk of people’s welfare in this world, but rarely think about their welfare in Hereafter. They claim that they are working for the benefit of people, but in this process, they take people away from Islam. They call themselves progressive Muslims and always try to make fun of people who remind them about Correct Islamic Faith. They accuse sincere Ulema and brand them as Jahel (illiterate) Maulvis and hateful Takfeeri Mullahs. Ammanis have no fear of Allah (سبحانہ و تعا لی) whatsoever. They are not worried about Allah’s (سبحانہ و تعا لی) wrath in this world and His Azaab in Hereafter. They misinterpret Quranic verses and Ahadith to support their outrageous deeds.
King Abdullah II of Jordan realized this Group’s potential in the world. In November 2004, he introduced a master plan to unite all these people under a common platform, titled “Amman Message”
King Abdullah II of Jordan, Founder of Ammanism (Ammani Universal Religion).
For more pictures of the King and His Royal family Click Here
In 2005, he convened a Conference and invited over 200 like-minded Scholars from all Sects of Muslims. Most of them endorsed his Amman Message during the Conference. Later Amman Message Declaration was sent to 84 countries of the world and signatures of Muslim politicians, like minded scholars and others were secured. The list of the signatories to Amman declaration is provided in the end of this Article for our readers.
Thus, King Abdullah II of Jordan, became the first IMAM of Ammani Groups, and Founder Ammanism (Ammani Universal Religion).
The reason they are known as AMMANIS is, because they were united under ‘Amman Message’ by King Abdullah II or Jordan.
Click here to read details about Amman Message
Click here to read details about Amman Interfaith Message
There is a Zionist conspiracy in the world to make King Abdullah II of Jordan Khalifa-e-Islam. Nazim al Haqqani has already declared the King as Khalifa-e-Islam.
We have written an Article giving details of this conspiracy. Read more…
AMMANI’S MISCONCEPTIONS
(1) Ammanis say that we should not call anyone as Kafir, (Unbeliever) because it creates hatred and scares people away from Islam and Muslims. This practice does not help in achieving unity and peaceful co-existence among the people of the world.
Who will disagree with the above? Indeed, it is important that we should not tell a person, you are a Kafir, or he is Kafir on his face in a hateful manner. We should definitely try to propagate Islam by mild words as far as possible.
But, at the same time, we must have correct faith in our hearts. If you claim that the people of different faiths are true believers by misinterpreting Quranic verses and Ahadith, then you will become Munafeq (hypocrite) in the eyes of Allah (سبحانہ و تعا لی) and Apostle Mohammad (صلى الله عليه و آله وسلم). And we all know, a Munafeq is worse than a Kafir because Munafiqeen will be in the lowest part of the Hell Fire.
Good preaching is a different issue. Sahih Aqeedah is a different thing. We cannot mix up both these things to please Zionists or earn some Dollars and invite Allah’s (سبحانہ و تعا لی) wrath.
The correct perception of (i) Unity among Muslims and (ii) peaceful co-existence of all people of the world, is best described in the following :
HOW TO ACHIEVE UNITY AMONG MUSLIMS
As far as Unity among Muslims is concerned, the only way to achieve it, is all Muslim sects should come back to the Straight path of Islam. This will not only bond them together in this world, but will help them in their salvation in Hereafter.
The Unity depends upon Islamic faith as per Quran and Ahadith. Therefore, all Muslims should be counseled to hold on to the rope of Allah (سبحانہ و تعا لی) firmly.
Sahih Iman is the key to Muslim’s revival in the world. Until they come back to the straight path of Islam, their humiliation, torture and disintegration in this world in the hands of Zionists and greedy rulers will not stop. In addition, they will have to face the ignominy in Hereafter as they will be summarily thrown into hell fire as hypocrites and non-believers. You have left the path of Islam, therefore Allah (سبحانہ و تعا لی) has left you to suffer in the hands of your enemies and selfish rulers. You are facing Azab in this world. Know it well that a bigger Azab is waiting for you in Hereafter.
Alas, our Sectarian Muslim brothers and sisters realize this key issue.
WE ARE NOT AGAINST PEACEFUL
CO-EXISTENCE AMONG PEOPLE
As far as the concept of peaceful and progressive co-existence in the world is concerned, it is mandatory on all of us to live in peace and harmony. We should never wish bad for others, we should never try to hurt others, physically or mentally and we should spread the message of peace and love, not only among Muslim sects, but among people of other faiths.
However, for this purpose, we need not go against Allah (سبحانہ و تعا لی) and His Apostle Mohammad (صلى الله عليه و آله وسلم) to declare all Muslim sects, including Christians and Jews as true believers (Astaghfirullah). We cannot be complacent and invite Allah’s (سبحانہ و تعا لی) wrath.
Ammanis’ combo perception, and mixing of all religions into “Ammanism” is against the commandment of Allah (سبحانہ و تعا لی)and His Prophet (صلى الله عليه و آله وسلم).
Ammanis should know that they are misleading Muslim Ummah. Their actions will have catastrophic effects on Muslims of the world as they are replacing Islam with “Ammanism” in which everyone is considered a true believer irrespective of his faith. We want Ammanis to realize the seriousness of this issue. Remember, they have to show their face to Allah (سبحانہ و تعا لی) tomorrow.
We can always say to our brothers and sisters who are Jews, Christians or from any religious group/sect in the world, in a mild way, that even though we disagree with them in basic faith, we definitely would like to live in peace and harmony with them. There is nothing wrong in it. Islam is the only religion which has taught the world what is religious tolerance and how it is practiced. If it was not like that, probably 90% of the world population would have been Muslim today.
Muslims never did ethnic cleansing as others did in Spain (Millions of Muslims); Bosnia (Millions of Muslims); Iraq & Afghanistan (Millions of Muslims); Hiroshima & Nagasaki (millions of Budhists); Australia (20 million aborigines); North America (100 million Indians); South America (50 million Indians); Africa (180 million African slaves). It is also claimed by Jews that over 6 million Jews were killed by Naziz during second world war. The list is very long.
Jews killed millions of Palestinians in the past 70 years. Similarly, Salafis / Wahhabis occupied Arabian Peninsula and wiped out its entire Muslim population by killing millions with the help of British in 1920s. They also have the distinction of digging and destroying even the graves of hundreds of thousands of Companions of Prophet Mohammad (صلى الله عليه و آله وسلم) and important dignitaries of Islam; a dubious black deed associated only with Salafis in the entire history of mankind.
(2) Ammanis misguide innocent Muslims by quoting the following Hadith (and other similar Ahadith) and claim that whoever reads Kalima Tayyiba should be regarded as Muslim.
It is in Hadith - Ubadah bin As-Samit (ru) reported : The Messenger of Allah (صلى الله عليه و آله وسلم) said : ” He who bears witness that there is no true god except Allah (سبحانہ و تعا لی), alone having no partner with Him, that Mohammad (صلى الله عليه و آله وسلم)is His servant and His Messenger, that Isa (as) is His servant and Messenger and he (Isa – as) is his Word ( Kalimatullah – as referred in Quran 4-171) which He communicated to Maryam (as) and His spirit (Jibreel – as) which He sent to her, that Jannah is true and Hell is true; Allah (سبحانہ و تعا لی) will make him enter Jannah accepting whatever deeds he accomplished. (Bukhari & Muslim)
The above Hadith confirms that all Prophets were from human beings and not divine (or part of Divine) as Christians believe Prophet Isa (as) as Christ by regarding him god or son of god and Jews regard Prophet Uzair (as) as son of god. (Astaghfirullah).
We will discuss briefly who is a true Muslim in the light of Quran and Ahadith.
WHO IS A TRUE MUSLIM
A person who proclaims Islamic Shahadah and his beliefs are as per truthful Islamic faith based on Quran and Sunnah is a true Muslim. Authenticity of the declaration depends upon his actual belief. Because Iman is concerned with the belief in heart. If your belief is not correct, you will be treated as unbeliever or hypocrite on the Day of Judgment. This is the reason, the Prophet (صلى الله عليه و آله وسلم) emphasized that out of 73 Sects of Muslims, only one will enter heaven, and the rest will be thrown in Hell Fire permanently.
It is in Hadith - Narrated Umar bin Al-Khattab (ru), I heard Allah’s Apostle (صلى الله عليه و آله وسلم) saying, “The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended” (Bukhari, Book # 1, Hadith # 1).
Muslims offer Salah in congregations. In congregation Salah, they form rows and physically it looks that the person in the back row, is prostrating to the person in the front row. But intention of the person is taken into account here. Since the intention of the person is that he is prostrating to Allah (سبحانہ و تعا لی), therefore Salah is valid and is an Ibadah.
Similarly, it is the intention of the person in Islamic belief (Sahih Iman) that makes him a true Muslim or hypocrite. This is the reason, the Prophet (صلى الله عليه و آله وسلم) emphasized that out of 73 Sects of Muslims, only one Group is on the right path and the rest will be thrown in Hell Fire.
It is in Hadith - Prophet Mohammad (صلى الله عليه و آله وسلم) said: “Jews got divided into seventy one groups and Christians got divided into seventy two groups and my nation will get divided into seventy three groups. All the groups will enter the Hell except one. They asked: “Allah’s (سبحانہ و تعا لی) Messenger which one is it? He replied: “Those who will remain on the path on which I and my companions are today.” Narrated by Abu Dawood, Ibn Majah, and Ahmad.
It is in Hadith - It is narrated on the authority of Abdullaah ibn Amr (ru) that the Prophet (صلى الله عليه و آله وسلم) said that the (Muslim) Ummah will divide into seventy-three groups; all of them will enter Hell except one, namely, the one that follows the way of the Prophet (صلى الله عليه و آله وسلم), and that of his companions. (Tirmidhi).
In the light of the above, let us see who is a True Muslim and who is not.
(i) If a person proclaims Islamic Shahadah, but claims that he worships a Sky Idol God who has human like body and limbs; cannot be regarded as Muslim.
Salafis and their like minded groups worship a Planetary human-like-Idol ( المعبود الكواكب مثل الإنسان ) and call it Allah (Astaghfirullah).
We have provided below the Aqeedah (faith) of Salafis/Deobandis and their like minded Groups.
(a) Allah needs. (b) Allah is divisible. (c) Allah settles in a place. (d) Allah has six directions – up, down, left, right, front and back. He is sitting above the skies and His face is in certain direction. (e) Allah has a ‘hadd’ (limitation), no one but He knows it. His place also has a ‘hadd’ (limitation) which is on his Arsh above the skies. And there are two distinct limits for Allah. (f) Allah has a size, (g) Allah must be creating continuously, though He can choose what to create, but He cannot choose whether to create or not. (h) Allah is not mixed with his creation, but is encompassing the world with a huge Galaxial body from a surface outside the borders of his creation. (i) Allah has two real physical eyes, two real physical hands, a real human like face and other limbs. The shape of his physical body is known to Him. Read more..
Any person with an average common sense will easily conclude that the above beliefs are clear cut Idol Worship. Salafi God is a very big human-like-Idol with two real eyes, two big hands and a face, physically sitting above the skies and his face is towards the Arsh. They worship this Idol 5 times a day during their Salah. We fail to understand what is the difference between them and other Idol worshipers. Read more…
Read the following verses of Quran that negate the Salafi / Deobandi self concocted beliefs.
(a) It is in Quran - Whichever side you turn, you will find Allah (سبحانہ و تعا لی); Verily Allah (سبحانہ و تعا لی) is Omnipresent (existing everywhere every moment) and Omniscient (infinitely wise). (Al-Baqra – 115).
(b) It is in Quran - Transcendent (magnificent) is your Lord, the Lord of all-Greatness, far and above what they ascribe to Him. (As-Saaffaat – 180).
c) It is in Quran - Wherever you are, He (سبحانہ و تعا لی) is with you (Al-Hadid – 4).
(d) It is in Quran - Allah (سبحانہ و تعا لی) is the light (existence) of the Heavens and Earth. (An-Noor – 35).
(e) It is in Quran – And He (سبحانہ و تعا لی) is in your own self, will you not then see. (Az-zariyat – 21).
(f) It is in Quran - We (Allah – سبحانہ و تعا لی) are closer to you than your jugular vein (Qaf – 16).
(g) It is in Quran - When My servants ask you (O’Prophet - صلى الله عليه و آله وسلم) concerning Me (سبحانہ و تعا لی), (tell them) I am ever present (with them) and I listen to the call of him that calls Me. (Al-Baqara – 186).
(h) It is in Quran - Nothing, even the weight of a mote lying either in the heavens or in the earth escapes His notice. (As-Saba – 3).
(i) It is in Quran - Say (O’Prophet -صلى الله عليه و آله وسلم) Allah (سبحانہ و تعا لی) is one. Allah (سبحانہ و تعا لی) is independent. He does not have children. Nobody has given birth to Him. Nobody can match Him or equal Him. (Al-Ikhlas 1- 4).
(j) It is in Quran - He (سبحانہ و تعا لی) is the First, and the Last. He is the Manifest (apparent) and the Immanent (actually present throughout the material world) and is the knower of all things. (Al-Hadeed – 3). Read more…
(ii) Salafis claim that they believe in Prophet Mohammad (صلى الله عليه و آله وسلم) but also disrespectand humiliate the Prophet (صلى الله عليه و آله وسلم) and his family by constructing Public Toilets on his house in Makkah where he lived 28 years with his family. They also propagate disrespectful teachings about the Prophet (صلى الله عليه و آله وسلم). Therefore, ask any Ahle Sunnah Mufti, he will say that unless they come back to the right path, they cannot be treated as Muslims. Click here for details.\(iii) Some people claim that Quran in its present form is not complete. Some people believe that authentic books of Ahadith, like Bukhari, Muslim, etc., contain concocted and weak Ahadith; meaning they claim that the Imams of Ahadith, (Bukhari, Muslim, Ahmad and others) are not trustworthy, (like Salafi scholar Al Bani did). These people have literally broken the backbone of the continuity of Islamic faith; therefore, cannot be treated as true Muslims.
(vi) If a person believes that Khulfa-e-Rashideen, Sahabah and Imams of Fiqh and Ahadith, made mistakes and were wrong doers (like Shias, Ibadis and Salafis do), then he cannot be treated as true Muslim because he has doubted the continuity and authenticity of Islamic beliefs that have reached us through Sahabah, A’imma and Ahle Bait.
(v) Some people claim that the Ibadi Kharijis are true Muslims (like Ammanis do). This contention is against the established Islamic Faith. Therefore, they should refrain from accepting Kharijis as true Muslims. If they insist on it, then Ahle Sunnah Muftis may regard them as hypocrites.
(vi) Some people try to impose an Anglo-American King as Khalifa-e-Islam on Islamic Ummah (like Haqqanis are doing); who has clearly gone against the commandments of Quran and Ahadith. It is well known that the King and his family are openly disregarding Islamic Sharia in their lifestyle and day to day living. This is very dangerous precedent. They should refrain from such outrageous actions. If they insist, then Ahle Sunnah Ulema may regard them as hypocrites.
(vii) Some people say that you should obey the commandments of a so called Sufi or a Wali or a Scholar who is demanding people to go against the commandments of Allah (سبحانہ و تعا لی) and His Apostle Mohammad (صلى الله عليه و آله وسلم). (like Haqqanis are doing). These people should refrain from such misleading contentions. A true Wali / Sufi / Scholar can never go against the commandments of Allah (سبحانہ و تعا لی) and His Apostle Mohammad (صلى الله عليه و آله وسلم) by misinterpreting Quranic verses and Ahadith. All Ahle Sunnah should keep away from such Sufis / Scholars and take care of their Iman.
(3) Ammanis claim that the current Christians and Jews in the world are true believers, just like Muslims.
They claim that there are three central ideas that are common to Islam, Christianity and Judaism : (i) Belief in the Unity of God, (ii) Worship and devotion to God, (iii) Love and justice towards fellow human beings. They misinterpret the following Quranic verses to prove Christians, Jews and Muslims are all True believers.
(a) Say: O ye people of the Scripture, come to a common word between us: that we will not worship other than God and not associate anything with Him, and that none of us shall take others for lords besides God (Aal-e-Imran – 64).
(b) Truly the believers are brothers. Therefore make peace between your brothers and
observe your duty to God that perhaps ye may obtain mercy (Al-Hujurat -10).
Ammanis try to fool innocent people from the above misinterpretations of the Quranic verses. We have explained below the correct understanding of the above verses.
(a) It is in Quran – قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ ۚ فَإِن تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ [Meaning - Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will)] (Aal-e-Imran – 64).
The entire verse is asking Christians and Jews to come back to the right belief from their current belief of Trinity. Muslims are asking Christians to refrain from their belief in 3 Gods; the Father God, the son of God and the Holy Ghost. Similarly Jews believe Uzair (as) to be the son of God. The verse specifically describes these facts and clarifies – “That we worship none but Allah (سبحانہ و تعا لی); that we associate no partners with Him; that we erect not, from among ourselves Lords and patrons (like the theory of three Gods) other than Allah”.
Thus, the above verse is primarily meant to invite Christians and Jews to Islam and asking them to refrain from their wrongful beliefs. The verse further states that “If then they turn back, (then you) say you bear witness that we are Muslims (and they are not believers)”.
The verse does not call Christians and Jews as believers. As a matter of fact, it asks Christians and Jews to become believers like Muslims by renouncing their self concocted theories.
(b) It is in Quran - إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ [Meaning - The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear Allah (سبحانہ و تعا لی), that ye may receive Mercy.] (Al-Hujraat – 10).
The above verse is from Sura al-Hujraat. Right from the start, this Sura deals with Muslims. There is no mention of Ahle Kitab here. The verse explains that if two Muslims have a conflict of any kind, it is important that we make peace and reconciliations between them. Here Muslims are declared as brothers to each other. Ammanis misinterpret the above verse to make Christians, Jews and Muslims all as brothers in Iman (Astaghfirullah).
(c) It is in Quran - لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَـٰهٍ إِلَّا إِلَـٰهٌ وَاحِدٌ ۚ وَإِن لَّمْ يَنتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ[Meaning Indeed those who say: 'Allah is the third of the Trinity' became unbelievers. There is but One God. If they do not desist in what they say, a painful punishment will afflict those of them that disbelieve. ] (Al-Ma’eda – 73)
In the above verse, Christians are clearly regarded as Unbelievers (Mushrikeen) who will enter Hell for painful punishment. There is Ijma (consensus) on the above verse. Thus for all practical purposes, Hindus and Christians are treated on par in the Court of Allah (سبحانہ و تعا لی) and they are treated as Unbelievers. If they change their faith and believe in the existence of one God, as described in Quran, and they also believe in Prophet Mohammad (صلى الله عليه و آله وسلم) as the seal of Prophets and obey the Islamic commandments, then they can be treated as “Believers”.
(d) It is in Quran - وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُم بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِن قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ [ Meaning - The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth! ] (At-Taubah – 30)
The above Quranic verse says “Allah’s (سبحانہ و تعا لی) curse be on Christians and Jews”, then how come Ammanis call them believers on par with Muslims? Definitely this is against the commandments of Allah (سبحانہ و تعا لی) and his Apostle Mohammad (صلى الله عليه و آله وسلم).
(e) It is in Quran - اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ – صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ [ Meaning - "Show us the straight path, The path of those whom Thou hast favoured; Not the (path) of those who earn Thine anger nor of those who go astray ] (Fateha 5-7)
This is a prayer that Muslims are supposed to repeat several times each day during their Salah. It is the connsensus (Ijma) of all Muslims throughout 1400 years history of Islam that “those who earn Thine anger” specifically refers to Jews; and “those who go astray” refers to Christians.
(f) It is in Hadith – Narrated Abu Huraira (ru), Allah’s Apostle (صلى الله عليه و آله وسلم) said, “Say Amin’ when the Imam says “Ghair-il-maghdubi ‘alaihim wala-ddal-lin; not the path of those who earn Your Anger (Jews) nor of those who go astray (Christians); all the past sins of the person whose saying (of Amin) coincides with that of the angels, will be forgiven. (Bukhari – Volume 1, Book 12, # 749)
(g) It is in Quran – وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ [ Meaning - And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers.] (Aal-e-Imran – 85)
(4) Ammanis claim that, Salafis / Deobandis / Ikhwaan ( and all their 164 Groups) are True Muslims (even though they believe in a Sky Idol God and are famous for disrespect of Prophet Mohammad(صلى الله عليه و آله وسلم).
The title SALAFI is applied to those who worship a Planetary human-like-Idol ( المعبود الكواكب مثل الإنسان ) and call it Allah (Astaghfiruallah).
Salafis and their like minded groups worship a Sky Idol God who has two hands, two eyes, a face, a mouth and tongue in the mouth, two shins, legs, fingers in hands and feet, and a huge human like physical body; who is sitting on a big chair on the skies in a certain direction. They say that this huge Sky Idol has limitations on his movements as he cannot come near human beings, therefore, knows about them, only by his knowledge. They call this human-like-Deity ( المعبود مثل الإنسان ) as Allah. Read more…
(5) Ammanis also claim that Shias (and all their 118 Groups) are true Muslims even though they do takfeer of Khulafa-e-Rashideen and Sahabah and Ahle Bait-e-Rasulullah (صلى الله عليه و آله وسلم). Watch this disturbing Video Clip.
Shias have altered Islamic ‘Shahadah’ (Kalima Tayyiba) and have included the name of Hadhrat Ali ( رضئ اللہ تعالی عنہ) as the successor of Prophet Mohammad (صلى الله عليه و آله وسلم) and first Caliph.
SHIA SHAHADAH – There is no god but Allah, (سبحانہ و تعا لی), Mohammad(صلى الله عليه و آله وسلم) is the Messenger of Allah; Ali ( رضئ اللہ تعالی عنہ) is the Friend of Allah; the successor of the Messenger of Allah (صلى الله عليه و آله وسلم) and his first Caliph”.
The above Shahadah implies that one has to believe that Hadhrat Ali ( رضئ اللہ تعالی عنہ) was the successor of Prophet Mohammad (صلى الله عليه و آله وسلم) and the first and the only rightful Caliph of Islam. This way one has to deny the Caliphate of three rightful Caliphs of Islam as wrong. The Shia Shahadah also implies that the three rightful Caliphs (رضئ اللھ تعالی عنہم اجمعین ) were wrong doers, politically motivated and usurpers of power. (Nauzubillahi). This Shia belief amounts to questioning the authenticity of the teachings of Prophet Mohammad (صلى الله عليه و آله وسلم). Read more ….
(6) Ammanis also claim Ibadis ( and all existing Khariji Groups) are True Muslims even though it is a well known fact that Kharijis have never been treated as Muslims throughout the history of Islam.
Ibadiyya ( الاباضية ) is one of the Khawarij Groups, founded during the early caliphates of Abu Bakr and Umar (رضئ اللھ تعالی عنہم ). Ibadis lived in Basra, Syria. The name Ibadiyya is derived from their mentor and leader Abdullah bin Ibad. However, Ibadis consider Jabir bin Zayd, (d 711 AD), as their first spiritual Imam.
IBADI BELIEFS
Ibadis claim that only two Khulfa-e-Rashideen; namely Abu Bakr and Umar (رضئ اللھ تعالی عنہم ) were rightly guided; and Othman and Ali (رضئ اللھ تعالی عنہم ) were wrong doers (Astaghfirullah). They also claim many Sahabah, and members of Ahle Bait were wrong doers. (Astaghfirullah).
Ibadis claim that Abdullah Ibn Wahb al-Rasibi (a Khariji on whose hand all Kharijis took bait as their Caliph during Hadhrat Ali’s - رضئ اللہ تعالی عنہ Caliphate) is the legitimate and rightly guided Khalifa-e-Islam.
Like Mu’atazila; Ibadis claim Quran is a creation of Allah (سبحانہ و تعا لی). They reject most of the Ahadith literature and accept only those Ahadith which are in line with their Khariji Aqeedah. They believe that Allah (سبحانہ و تعا لی) cannot be seen, even on the Day of Judgment. They say whosoever enters the Hell fire, will live therein forever.
Ibadis testify the popular Khariji belief, that the attitude of a true believer is expressed in the following three religious obligations:
(a) Walāyah : Acceptance of all Ibadi (read Khariji) Imams; and friendship and unity with the practicing true believers (ie., Ibadis).
(b) Barā’ah : Dissociation (but not hostility) towards unbelievers and sinners, and those destined for Hell (ie., other Muslim Sects).
(c) Wuqūf : Reservation towards those whose status is unclear.
Sultan Qaboos and the entire Omani ruling family are Ibadis. Also, majority of people (65%) in Oman are Ibadis.
Ibadis are also found in the Nafusa Mountains in Libya, M’zab in Algeria, Zanzibar, Djerba Island in Tunisia and Mozabite Valley.
PROMINENT AMMANIS IN THE WORLD
Our readers will realize that Politicians and scholars belonging to Salafis, Deobandis, Shias, etc., have signed Amman Message declaration and joined Ammani Group under King Abdullah II of Jordan.
Some known Ahle Sunnah Ulema in the West have also signed these declarations. What made them fall into this trap and why they have chosen to switch their loyalty to King Abdullah II of Jordan to join “Ammanism” ( Ammani Universal Religion), is a mystery, not known even to their followers.
Readers please note that the followers of Scholars and Leaders who have signed the Amman Message Declarations will naturally be treated as members of Ammani Groups and followers of “Ammanism” (Ammani Universal Religion).
Like Taher Ul Qadri has signed Amman Message in 2006, therefore his followers, Minhajis, will come under Ammani Groups.
Similarly, Nazim al Haqqani has declared King Abdullah II of Jordan as Khalifa-e-Islam, therefore, his followers, Haqqanis, will come under Ammani Groups.
Similar is the case with the followers of other scholars like, Muhammad Tantawy, Ahmed Kuftaro, Yusuf al-Qaradawi, Abdullah bin Bayyah, Taqi Usmani, Ali Hosseini Khamenei, Ali Zain Al-Abidin Al-Jifri,Abdullah Sulayman bin Mani, etc., who have signed, accepted and support Amman Message.
While reading the list, people will realize that the biggest threat to Islam, after the Wahhabis’ emergence in Arabian Peninsula, is from Ammanis in the World.
Ammanis are attempting to wipe out Islam from the Planet Earth and replace it with “Ammanism” in which everyone is regarded as true believer, irrespective of his faith, and people are free to visit temples, churches, gurduwaras, mosques, etc., for their individual /group worship to their Gods and Deities.
Ammani’s combo perception, and mixing of all religions into one is against commandment of Allah (سبحانہ و تعا لی)and His Prophet (صلى الله عليه و آله وسلم).
It is in Quran - فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا [ Meaning - Therefore shun those who turn away from Our Message and desire nothing but the life of this world. ] ( An Najm – 29)
We pray Allah (سبحانہ و تعا لی) to save Islam and Muslims from Ammani’s formidable threat.
The following list contains names of politicians, Head of States, and Scholars of various Muslim Sects who have signed the Amman Message.
ISLAMIC REPUBLIC OF AFGHANISTAN
H.E. Mr. Hamid Karzai
President
Amb. Nusair Ahmad Nour
Afghani Ambassador to Qatar, Islamic Envoy of the Government of Afghanistan
REPUBLIC OF ALBANIA
H.E. Mr. Florent Celiku
Deputy Minister of Foreign Affairs
Mr. Tahir Zenelhasani
PEOPLES DEMOCRATIC REPUBLIC OF ALGERIA
H.E. Mr. Abdel Aziz Belkhadem
Minister of Foreign Affairs
H.E. Lakhdar Ibrahimi
Special Envoy of the Secretary General of the United Nations; Former Foreign Minister of Algeria
Prof. Dr. Abd Allah bin al-Hajj Muhammad Al Ghulam Allah
Minister of Religious Affairs
Dr. Mustafa Sharif
Minister of Higher Education and Former Algerian Ambassador in Cairo
Shaykh Yusuf bin Mahdi
Professor and Member of the Fatwa Committee in Algeria
Dr. Sa‘id Shayban
Former Minister of Religious Affairs
Prof. Dr. Ammar Al-Talibi
Department of Philosophy, University of Algeria
Mr. Abu Jara Al-Sultani
Head of the Algerian Peace Society Movement
Dr. Ammar Jaydal
Batina University
Dr. Muhammad Zurman
Batina University
AUSTRALIA
Shaykh Salim ‘Ulwan al-Hassani
Secretary General Darulfatwa, Islamic High Council
Ms. Maha Karim Abdo
AUSTRIA
Prof. Anas Al-Shaqfa
Head of the Islamic Commission
Ayman Aly
Federation of the Islamic Organizations in Europe, Graz
Mr. Tarafa Baghajati
Initiative of Austrian Muslims
REPUBLIC OF AZERBAIJAN
H.E. Mr. Ilham Aliev
President
Allah-Shakur bin Hemmat Bashazada
Grand Mufti & Head of Muslim Admn of Caucasus
KINGDOM OF BAHRAIN
H.M. King Hamad bin Isa Al Khalifa
Shaykh Dr. Muhammad Ali Al-Sutri
Minister of Justice
Dr. Farid bin Ya‘qub Al-Miftah
Undersecretary of the Ministry for Islamic Affairs
Mr. Mansour Al-Jamri
Dr. Ibrahim Fadil Al-Dibbo
Professor, Faculty of Humanities, University of Bahrain
PEOPLES REPUBLIC OF BANGLADESH
H.E. Begum Khaleda Zia
Prime Minister
Prof. Dr. Abu Al-Hasan Sadiq
President of the Asian University of Bangladesh
Prof. Shamshir Ali
President of the Academy of Sciences and University Vice-President
BELGIUM
Mr. Ismail Batakli
Professor of Islamic Studies
Mr. Mohamed Boulif
President, Islamic Executive Council
Mr. Ahmed Bouziane
Dr. Karim Chemlal
Pasteur Institute, Lille
Mrs. Malika Hamidi-Hosseinpour
Coordinator, European Muslim Network
Mr. Ibrahim Kocaoglu
Sheikh Yacob Mahi
Professor of Islamic Studies, Athénée Royal Léonardo da Vinci
Dr. Abdelmajid Mhauchi
Professor of Islamic Studies
Mr. Khallad Swaid
President, Forum of the European Muslim Youth
and Student Organization (FEMYSO)
REPUBLIC OF BENIN
H.E. Mr. Dzulkifli Salami
Senior Minister of Planning, Economy and Development
Shaykh Fathi Shitu
BOSNIA AND HERZEGOVINA
Prof. Dr. Shaykh Mustafa Ceric
Head of the ‘Ulama’ and Grand Mufti of Bosnia and Herzegovina
Prof. Hasan Makic
Mufti of Bihac
H.E. Professor Enes Karic
Professor in Faculty of Islamic Studies
Prof. Anes Ljevakovic
Researcher and Lecturer, Islamic Studies College
Dr. Ahmet Alibasic
Lecturer, Faculty of Islamic Studies, Sarajevo
Mr. Amer Bukvic
Islamic Development Bank
Imam Senaid Kobilica
Vice President, Islamic Council of Norway
Mr. Mirnes Kovac
Journalist, Preporod Islamic Newspaper
Dr. Sukrija Ramic
University of Zenica
BRUNEI DARUSSALAM
H.M. Sultan Haji Hassanal Bolkiah
Prof. Suhaili bin Hajj Muhyi Al-Din
Deputy Mufti of Brunei
BURKINA FASO
H.E. Mr. Youssouf Ouedraogo
Minister of State, Minister of Foreign Affairs
Dr. Abu Bakr Dakuri
Member of the Executive Council, ISESCO
BRAZIL
Shaykh Ali Muhammad Abduni
Representative of the International Islamic Youth Club in Latin America; Accredited Religious Representative of the Dar Al-Fatwa of the Republic of
Lebanon in Sao Paolo
REPUBLIC OF CAMEROON
H.E. Mr. Marfa Hamidou Yaya
Minister of State
Shaykh Mahmud Malbakri
Imam, Grand Mosque and President of the Council of ‘Ulama’
CANADA
Shaykh Faraz Rabbani
Hanafi Scholar, Sunnipath.com
Mr. Fouzan Khan
Reviving the Islamic Spirit Organization
REPUBLIC OF CHAD
H.E. Mr. Idris Derby
President
Shaykh Dr. Hussein Hasan Abkar
President, Higher Council; for Islamic Affairs
Imam of Muslims, Chad
Mr. Tijani Sabun Muhammad
UNION OF COMOROS
H.E. Mr. Kub Mohamed Lisharti
Deputy President
REPUBLIC OF COTE D’IVOIRE
H.E. Mr. Hamza Salleh
Ambassador in Riyadh
DENMARK
Imam Fatih Alev
Danish Association of Cybermuslims
REPUBLIC OF DJIBUTI
H.E. Mr. Ismail Omar Gulleh
President
Shaykh Abd Al-Rahman Sulayman Bashir
Member of the Higher Judiciary Council
ARAB REPUBLIC OF EGYPT
H.E. Mr. Mohamed Hosni Mubarak
President
H.E. Grand Imam Prof. Dr. Muhammad Sayyid Tantawi
Shaykh al-Azhar
Prof. Dr. Mahmud Hamdi Zaqzuq
Minister of Religious Affairs
Prof. Dr. Ali Jumu‘a
Grand Mufti of the Arab Republic of Egypt
Prof. Dr. Ahmad Muhammad Al-Tayyib
President of Al-Azhar University
Prof. Dr. Kamal Abu Al-Majd
Islamic Intellectual; Former Minister of Information; Attorney in the Court of Cassation and International Specialist in Judiciary Affairs
Prof. Dr. Muhammad Al-Ahmadi Abu Al-Nur
Former Minister of Religious Affairs in the Arab Republic of Egypt; Professor in the Faculty of Islamic Law, Yarmouk University, Jordan
Prof. Dr. Fawzi Al-Zifzaf
Chairman of the Permanent Committee of Noble Al-Azhar for Dialogue Among the Heavenly Religions; Member of the Academy of Islamic Research
Prof. Dr. Hasan Hanafi
Researcher and Islamic Intellectual, Department of Philosophy, Cairo University; Fellow of the Aal al-Bayt Institute for Islamic Thought
Prof. Dr. Muhammad Muhammad Al-Kahlawi
Secretary of the General Union of Islamic Archaeologists; Dean of the Faculty of Antiquities, Fayyum Branch, Cairo University
Prof. Dr. Ayman Fuad Sayyid
Former Secretary General, Dar al-Kutub Al-Misriyya
Shaykh Dr. Zaghlul Najjar
Head of the Committee on The Miraculous Nature of Qur’an in Higher Council for Islamic Affairs, Egypt
Shaykh Moez Masood
Islamic Missionary
Prof. Dr. Muhammad Al-Dasuqi
Researcher and Member of the Forum for the
Proximity of the Islamic Schools of Jurisprudence
Mr. Amr Khaled
Islamic Missionary
Mr. Bara Kherigi
Director, Awakening Records
Dr. Heba Raouf Ezzat
Department of Political Science, Cairo University
Dr. Ja‘far Abdussalam
President of the League of Islamic Universities
Dr. Shawqi Ahmad Dunya
Dean of the (Womens’) Faculty of Commerce, Al-Azhar University
Dr. ‘Umar ‘Abd Al-Kafi
Dr. Huda ‘Abd Al-Sami‘
Eng. ‘Amr Faruk Farid
Mr. Muhammad Al-Samman Lutfi
Eng. Abu Al-‘Ala Madi
Dr. ‘Abd Al-Wahhab Al-Masiri
Dr. ‘Abd Al-Halim Oweis
Mr. Ahmad Sha‘ban
Mr. Husam Tammam
Mr. Muntasir Al-Zayyat
Dr. Raged al-Sirjani
Dr. Muhammad Hidaya
Dr. Muhammad Abd al-Mun‘im Abu Zayd
Professor, Faculty of Shari‘ah, Department of Islamic Economics, Yarmouk University
REPUBLIC OF FRANCE
Shaykh Prof. Dalil Abu Bakr
Chairman of the France Supreme Council of the Islamic Religion and Dean of the Paris Mosque
Dr. Husayn Rais
Director of Cultural Affairs, Paris Grand Mosque
Prof. Dr. Abd Al-Majid Al-Najjar
President of the Islamic Centre, Paris
Dr. Fouad Alaoui
President, Union of Islamic Organizations in France
Ms. Fatiha Ajbli
Sociologist
Ms. Siham Andalouci
Member, Présence Musulman
Dr. Ahmed Bakcan
Representative, Milli Görüs
Mr. Abdelwaheb Bakli
President, Muslim Youth of France
Shaykh Khalid Adlen Bentounes
Alawiyah Sufi Order; Honorary President of the International Association of the Friends of Islam
Mr. El Hadji Babou Biteye
President, Muslim Students of France (EMF)
Mr. Laj Thami Breze
Union of Islamic Organizations in France (UOIF)
Mr. Haydar Demiryürek
Secretary General, The Islamic Council of France
Dr. Boubaker El Hadj Amor
Treasurer, Union of Islamic Organizations in France
Shaykh Ounis Guergah
Head of the Fatwa House, Paris
Prof. Dr. Ömer Faruk Harman
DITIP, Germany
Mr. Fouad Imarraine
Collecive of Muslims of France
Dr. Ahmed Jaballah
Member of the European Council for Fatwa and Reseach, France
Mrs. Noura Ben Hamouda Jaballah
President of European women forum (France)
Dr. Zuhair Mahmood
Institute for the Human Sciences (IESH), Paris
Dr. Mohamed Mestiri
Director, Intl Institute of Islamic Thought, Paris
Mr. Abdelmajid Najar
Ms. Nora Rami
Free Community Organization, Paris
Shaykh Zakaria Seddiki
Dr. Muhamad Bashari
President, Federal Society for Muslims in France
REPUBLIC OF GABON
H.E. Elhadj Ali Bongo Awadamba
Minister of National Defence and Chairman of Supreme Council for Islamic Affairs and Special Envoy of the President
REPUBLIC OF GAMBIA
H.E. Alhaji Dr. Yahya A.J.J. Jammeh
President
Mr. Samba Fall
Minister of Foreign Affairs, Youth, Sport, and Religious Affairs Gambia.
Prof. Dr. Omar Jah
Former Deputy Assistant to the President for Special Assistance Programs at the Islamic Development Bank, Jeddah
REPUBLIC OF GERMANY
Prof. Dr. Murad Hofmann
Former German Ambassador to Morocco; Intellectual and Researcher
Shaykh Salah Al-Din Al-Ja‘farawi
Assistant Secretary-General of World Council for Islamic Propagation
Mr. Ridvan Çakir
President, Turkish-Islamic Union of Germany
Shaykh Bashir Ahmad Dultz
German Muslim League
Mr. Belal El-Mogaddedi
Mr. Ibrahim F. El-Zayat π
Head of Public Relations, Federation of Islamic Organisations in Europe (FIOE)
Dr. Sabiha El-Zayat
Centre for Islamic Women Studies, Institute for the Human Sciences (IESH), Paris
Mr. Mesud Gülbahar
IGMG President of Youth Organisations, Germany
Mr. Ali Kizilkaya
Head, Islamic Council of Germany
Dr. Eyüp A. Köhler
Mr. Michael Muhammed Abduh Pfaff
German Muslim League
Mr. Celal Tüter
IGMG President of University Org., Germany
Mr. Recep Yildirim
Europe Association of Turkish Cultural Centers, Germany
Mr. Osman Yoba
Mr. Nabil Chabib
REPUBLIC OF GUINEA
H.E. Mr. Cellou Dalein Diallo
Prime Minister
Mr. Al-Husayni Diallo
Inspector General, Ministry of Justice
Prof. Dr. Qutb Mustafa Sanu
Department of Usul al-Fiqh, International Islamic University of Malaysia
REPUBLIC OF INDIA
H.E. Maulana Mahmood Madani
Member of Parliament; General Secretary, Jamiat Ulema-i-Hindi
Prince Ja‘far Al-Sadiq Mufaddal Sayf Al-Din
Islamic Intellectual
Prince Taha Sayf Al-Din
Islamic Intellectual
Prof. Dr. Sayyid Awsaf Ali
President of Hamdard University
Prof. Dr. Akhtar Al-Wasi
Head of the Bureau of Islamic Studies, Dean of the College of Humanities and Languages; Director of the Dhakir Husayn Centre for Islamic Studies
REPUBLIC OF INDONESIA
H.E. Dr. Alawi bin Shihab
Coordinating Minister for People’s Welfare
and Special Envoy of the President
Dr Muhammad Maftuh Basyuni
Minister of Religious Affairs
Dr. Tutty Alawiyah
President, Al-Shafi‘i Islamic University
Amb. Rabhan Abd Al-Wahhab
Ambassador of the Republic of Indonesia to the Hashemite Kingdom of Jordan
Shaykh Al-Hajj Ahmad Hashim Muzadi
Chairman of the Central Board of Nahdlatul Ulama, Indonesia
Shaykh Rozy Munir
Vice-Chairman of the Central Board of Nahdlatul Ulama, Indonesia
Mr. Muhamad Iqbal Sullam
International Conference of Islamic Scholars, Indonesia
Dr. Muhammad Masyuri Naim
Professor, Islamic University
Prof. Dr. M. Din Syamsuddin
Chairman of Muhammadiyah
ISLAMIC REPUBLIC OF IRAN
Spiritual Leader Ayatollah Al-Sayyid Ali Khamenei
H.E. Dr. Mahmood Ahmedinejad
President
Grand Ayatollah Shaykh Muhammad Ali Al-Taskhiri
Secretary General, Forum for the Proximity of the Islamic Schools of Jurisprudence
Grand Ayatollah Al-Sayyid Fadil Lankarani
Grand Ayatollah Muhammad Waez-zadeh Al-Khorasani
Former Secretary General, Forum for the Proximity of the Islamic Schools of Jurisprudence
Grand Ayatollah Prof. Dr. Al-Sayyid Mustafa Mohaghegh Damad
Director of the Academy of Sciences; Justice in the Ministry of Justice; Head of the Inspectorate General
Hujjat Al-Islam Dr. Mahmoud Mohammadi Iraqi
Chairman of the Cultural League and Islamic Relations in the Islamic Republic of Iran
Dr. Al-Sayyid Mahmoud Mar‘ashi Al-Najafi
Head of the Grand Ayatollah Mar‘ashi Al-Najafi Library
Dr. Muhammad Ali Adharshab
Secretary-General, Arab-Iranian Friendship Society
Mr. Murtada Hashim Bur Qadi
Secretary-General, Bureau for International Relations, Great Islamic Encyclopaedia
Shaykh Abbas Ali Sulaymani
Representative of the Supreme Spiritual Leader in Eastern Iran
Mr. Ghulam Rida Mirzai
Member, Consultative Council
Dr. Syed Muhammad Rida Khatimi
Political leader; Former Deputy Speaker of the Iranian Parliament
Shaykh Muhammad Shari‘ati
Former Advisor to the President of Iran; Member of Parliament
Amb. Muhammad Kazem Khuwansari
Permanent Representative of Iran to the Organization of the Islamic Conference
Mr. Ma Sha Allah Mahmoud Shams Al-Waithin
Journalist and Writer
Dr. Ruqayya Rustum Yurmaki
Imam Sadiq University
Dr. Mojgan Sakhaei
Imam Sadiq University
Shaykh Ahmad Mablaghi
Professor, Qom Seminary
Dr. Gholam Reza Noor-Mohammadi
Director, Centre for Islamic Medical Research, Imam al-Sadiq University, Qom;
Professor, Faculty of Medicine, University of Tehran
Shaykh Hassan Jawahiri Zadeh
Professor, Religious Seminary, Qom
REPUBLIC OF IRAQ
H.E. Mr. Jalal Talabani
President
Grand Ayatollah Al-Sayyid Ali Sistani
Grand Ayatollah Shaykh Ishaq Al-Fayad
Grand Ayatollah Al-Sayyid Muhammad Sa‘id Al-Hakim
Grand Ayatollah Shaykh Bashir Al-Najafi
Grand Ayatollah Al-Sayyid Shaykh Hussein Isma‘il Al-Sadr
Grand Ayatollah Shaykh Husayn Al-Mu‘ayyad
Knowledge Forum, Baghdad
Grand Ayatollah Ahmad al-Bahadili
Islamic Missionary
Shaykh Dr. Harith Al-Dari
Head of Ulema organization
Dr. Muhsin ‘Abd Al-Hamid
Dr. Ahmad Abd Al-Ghaffur Al-Samara‘i
Head of the Diwan of the Sunni Waqf
Al-Sayyid Abd al-Sahib Al-Khoei
Secretary General, Imam Al-Khoei Benevolent Foundation
Al-Sayyid Muhammad Al-Musawi
Secretary General, World Islamic Ahl Al-Bayt League
Shaykh Dr. Mahmoud Muhammad Dawud Al-Sumayda‘i
Prof. Dr. Abd Al-Aziz Al-Duri
Researcher and Historian, Department of History, University of Jordan; Fellow of Aal al-Bayt Institute for Islamic Thought
Prof. Dr. Bashshar Awwad Marouf
Researcher and Editor; Fellow of Aal al-Bayt Institute for Islamic Thought
Shaykh Abbas Ali Kashif Al-Ghita
College of Islamic Studies, University of al-Kufa
Dr. Abd Al-Hamid Al-Najdi
Islamic Intellectual
Shaykh Walid Faraj Allah Al-Asadi
College of Islamic Studies, University of al-Kufa
Shaykh Prof. Dr. Ahmad Al-Kubaysi
Missionary and Islamic Intellectual
Prof. Ghanem Jawad
Director of Cultural Affairs, Khoei Benevolent Foundation
Mr. Muhammad Allawi
Assistant Director General, World Islamic Ahl Al-Bayt League
Prof. Sa‘d Al-Malla
Islamic Intellectual
Dr. Mustafa Abd Al-Ilah Kamal Al-Din
Islamic Intellectual
Prof. Dr. Adnan Ali Al-Faraji
Islamic University
Dr. Aziz Rashid Al-Dayini
Islamic University
Dr. Abd Al-Qadir Mustafa Al-Muhammadi
Islamic University
Mr. ‘Ala’ Al-Din Al-Mudarris
Researcher and Historian
REPUBLIC OF IRELAND
Mr. Nooh al-Kaddo
Director, Islamic Cultural Centre of Irelands
ITALY
Mr. Yahya Sergio Pallavicini
Vice President, Islamic Religious Community of Italy
Dr. Ali Abu Shwaima
Head, Islamic Centre of Milan
HASHEMITE KINGDOM OF JORDAN
H.M. King Abdullah II bin Al-Hussein
Prof. Dr. HRH Prince Ghazi bin Muhammad
Personal Envoy and Special Advisor to HM King Abdullah II bin Al-Hussein;
Chairman of the Board of Trustees of the Aal al-Bayt Institute for
Islamic Thought
Shaykh Izzedine Al-Khatib Al-Tamimi
Islamic Affairs Advisor to HM the King; Chief Justice
Prof. Dr. Abdul-Salam Al-Abbadi
Former Minister of Islamic Affairs; President, Aal al-Bayt University
Prof. Dr. Shaykh Ahmad Hlayyel
Advisor to HM the King and Imam of the Royal Court
Shaykh Said Al-Hijjawi
Grand Mufti of the Hashemite Kingdom of Jordan
Mr. Akel Bultaji
Advisor to HM the King
Prof. Dr. Khalid Touqan
Minister of Education; Minister of Higher Education and Scientific Research
H.E. Shaykh Salim Falahat
Director General of the Muslim Brotherhood in Jordan
H.E. Shaykh Dr. Abd Al-Aziz Khayyat
Former Minister of Religious Affairs
Shaykh Nuh Al-Quda
Former Mufti of the Jordanian Armed Forces
Prof. Dr. Khalid Al-Karaki
Deputy-Chairman of the Board of Trustees, Aal al-Bayt
Institute for Islamic Thought; President of Jerash Private University
Prof. Dr. Ishaq Al-Farhan
President of Zarqa Private University;
Former Minister of Education
Prof. Kamil Ismail Hamdan Al-Sharif
Secretary General, International Council for Islamic Propagation and Relief
Dr. Abd Al-Latif Arabiyyat
Former Speaker of the Lower House of Parliament;
Chairman of the Consultative Committee of the Islamic Action Front
Shaykh Abd Al-Karim Salim Sulayman Al-Khasawneh
Grand Mufti of the Jordanian Armed Forces
Prof. Dr. Adel Al-Toweisi §
Former President of Aal al-Bayt University; Minister of Culture
Prof. Dr. Yusuf Al-Ghaydhan
Dean of the University Faculty of Religion, Balqa’ Applied University
Shaykh Hasan Al-Saqqaf
Advisor to the Chairman of the Board of Trustees of the Aal al-Bayt
Institute for Islamic Thought; Director of Imam Al-Nawawi Publishers and Distributors
Eng. Marwan Al-Faouri
Chairman of the Forum for Moderation in Thought and Culture
Mrs. Nawal Al-Faouri
Educator and Islamic Intellectual
Prof. Dr. Abd Al-Nasir Abu Al-Basal
Former Dean of the Faculty of Islamic Law, Yarmouk University
Mr. Bilal Al-Tal
Editor-in-Chief, Liwa’ Newspaper
Prof. Dr. Azmi Taha Al-Sayyid
College of Jurisprudential and Legal Studies, Aal al-Bayt University
Prof. Dr. Muhammad Hisham Sultan
Vice-President for Islamic Studies, Aal al-Bayt University
Prof. Dr. Ziyad Al-Daghamin
Dean of the College of Jurisprudential and Juridical Studies,
Head of the Preparatory Committee of the Internal Islamic Conference
Dr. Rashid Sa‘id Shahwan
Faculty of Islamic Propagation and the Fundamentals of Religion, Balqa Applied University
Prof. Dr. Qahtan Al-Duri
Aal al-Bayt University
Prof. Dr. Sharif Al-Shaykh Salih Al-Khatib
Aal al-Bayt University
Prof. Dr. Abd Al-Majid Al-Salahin
Dean of the College of Islamic Law, Univ of Jordan
Dr. Hayil ‘Abd Al-Hafiz
Shaykh ‘Abd Al-Karim Al-‘Akor
Mr. Haytham Al-‘Amayreh
Dr. Muhammad Al-Khatib
Mr. Hatim Al-Manasir
Dr. Malik Al-Moumini
Dr. Muhammad Al-Qada
Dr. Fayez Al-Rabi‘
REPUBLIC OF KAZAKHSTAN
H.E. Mr. Askar Mussinov
Ambassador in Riyadh and Spl Envoy of President
KENYA
Shaykh Abdullahi Abdi
Chief Executive Officer, Northern Aid
STATE OF KUWAIT
H.H. Shaykh Sabah Al Ahmad Al Jaber Al Sabah
Prime Minister
Dr. Abdullah Matuq al-Matuq
Minister of Awqaf and Religious Affairs
Prof. Dr. Abdullah Yusuf Al-Ghoneim
Head of the Kuwaiti Centre for Research and Study
Dr. Adel Abdullah Al-Fallah
Undersecretary of the Ministry of Religious Affairs
Dr. Mohamed Abdul Ghaffar Al-Sharif
Secy-Gen, Secretariat General of Religious Affairs
Dr. Muhammad Abd Allah Ja‘far Al-Sharif
Undersecretary of Waqf Foundation
Dr. Khaled Madhkour Abdallah Madhkour
Professor, Faculty of Shari‘ah, University of Kuwait
Mr. Mutlaq Rashed Al-Qarawi
Shaykh Dr. ‘Ajil Jassim al-Nashami
Professor, Faculty of Shari‘ah, University of Kuwait
Dr. Ahmad Raja‘i al-Jundi
Islamic Organization for Medical Sciences, Kuwait
KYRGYZ REPUBLIC
H.E. Mr. Dastan Sarygulov
Secretary of State
REPUBLIC OF LEBANON
H.E. Mr. Fouad Sinoura
Prime Minister
Prof. Dr. Hisham Nashabeh
Chairman of the Board of Higher Education
Dean of Education at Makassed Association
Al-Sayyid Muhammad Husayn Fadlallah
Shaykh Muhammad Rashid Qabbani
Grand Mufti, Rep of Lebanon (Mufti Sunni Muslims)
Prof. Dr. Sayyid Hani Fahs
Member of the Higher Shi‘i Council
Shaykh Abdullah al-Harari
Head of the Habashi Order
Prof. Dr. Ridwan Al-Sayyid
Faculty of Humanities, Lebanese University; Editor-in-Chief, Al-Ijtihad Magazine
Prof. Muhammad Al-Sammak
Secretary-General of the National Council for Islamic-Christian Dialogue; Secretary-General for the Islamic Spiritual Summit
Ja‘fari Qadi Shaykh Asad Allah Al-Harashi
Higher Islamic Shi‘i Council
Shaykh Khalil Al-Mays
Mufti of Zahleh and Western Beqa‘
Shaykh Abd Al-Emir Qublan
Deputy Head of the Higher Shi‘i Counci
Prof. Dr. Zakariyya Abd Al-Razzaq Al-Misri
Imam Al-Awza‘i University
Prof. Dr. Ahmad Al-Sahmarani
Imam Al-Awza‘i University
Dr. Muhammad ‘Assaf
Dr. As‘ad Al-Sahmarani
Shaykh Abd Al-Naser Jabri
Shaykh Jamil Muhammad Husseini
Mr. Hasan Farhat
GREAT SOCIALIST PEOPLE’S ARAB JAMAHIIRIYA
H.E. Mr. Abdel Rahman Mohamed Shalqam
Minister of Foreign Affairs
Prof. Ibrahim Ali Abu Al-Qasim Al-Rabu
Secretary of the Office of Conferences, International Islamic Propagation Society
Dr. Al-Ujaili Farhat Al-Miri
Official for Dialogue in the International Islamic Popular Leadership
Dr. Muhammad Al-Ziyadi
President, International Islamic Call University
Prof. Dr. Hamzah Abu Faris
Al-Fatih University
Mr. Abd Al-Salam Muhammad Al-Sharif Al-Alim
Al-Fatih University
MACEDONIA
Mr. Rufat Sherifi
MALAYSIA
H.E. Dato’ Seri Abdullah bin Haji Ahmad Badawi
Prime Minister
Dr. Anwar Ibrahim
Former Deputy Prime Minister
Dato’ Dr. Abdul Hamid Othman
Minister in the Office of the Prime Minister
Prof. Dr. Kamal Hasan
President of the Islamic International University, Kuala Lumpur
Prof. Dr. Mohammad Hashim Kamali
Dean of the International Institute of Islamic Thought and Civilisation
Mr. Shahidan Kasem
First Minister of Perlis State, Malaysia
Mr. Khayri Jamal Al-Din
Deputy Chairman for the Youth Sector, the United Malays
National Organisation
Dr. Salih Qadir Karim Al-Zanki
International Islamic University
MALDIVES
H.E. Mr. Maumoon Abdul Gayoom
President
Dr. Mahmud Al-Shawqi
Minister of Education
Shaykh Mohamed Rasheed Ibrahim
President of the Supreme Council for Islamic Affairs
REPUBLIC OF MALI
H.E. Mr. Amadou Toumani Toure
President
Mr. Sidi Mohamed Youssouf Djire
General President of the Islamic Foundation for Production
ISLAMIC REPUBLIC OF MAURITANIA
H.E. Mr. Al Ould Mohamed Fal
President
H.E. Shaykh Abdallah Bin Bayyah
Former Vice President of Mauritania; Vice President of the International Union of Muslim Scholars
Mr. Al-Hajj Wuld Al-Haji Ahmad
Advisor to the Minister of Education and Islamic Guidance
Mr. Cheikhna Bin Bayyah
MAURITIUS
Shaykh Ghulam Muhammad
Chairman and Secretary General of the Blue Crescent Society
MOLDOVA
Mr. Abdulraheem Aljabari
KINGDOM OF MOROCCO
H.M. King Mohammed VI
Prof. Dr. Abbas Al-Jarari
Advisor to HM the King
Prof. Dr. Abd Al-Hadi Bu Talib
Former Advisor to HM the King
Amb. Al-Makki Kawan
Ambassador of the Kingdom of Morocco to Kuwait,
representing Dr. Ahmad Al-Tawfiq, Minister of Religious Affairs, Kingdom of Morocco
Prof. Dr. Abdelhadi Al-Tazi
Fellow of the Royal Moroccan Academy; Former Ambassador
Prof. Dr. Mohammad Farouk Al-Nabhan
Former Director of Dar Al-Hadith Al-Hasaniyya
Prof. Dr. Ahmad Shawqi Benbin
Director of the Hasaniyya Library
Dr. Hamdati Chbihanna Malainine
Member, Supreme Constitutional Council;
President, Regional Scientific Council, Al-Qunaitra
Prof. Dr. Najat Al-Marini
Department of Arabic Language, Mohammed V University
Dr. Abdul Filali Ansary
Director, Institute for the Study of Muslim Civilizations, Aga Khan University
Dr. Abdel-Kabeer Al-Madghari
Former Minister of Waqf and Islamic Affairs
Dr. Maryam Ayat Ahmad
Mr. Muhammad Al-Amin
Mr. Muhammad Tullabi
Dr. Sa‘d Al-Din Al-‘Uthmani
REPUBLIC OF MOZAMBIQUE
H.E. Mr. Aris Ali
Minister of Education and Culture
THE NETHERLANDS
Mr. Zakaria Hamidi
Director, New Horizon
REPUBLIC OF NIGER
H.E. Mr. Hama Amadou
Prime Minister
FEDERAL REPUBLIC OF NIGERIA
H.E. Mr Ibrahim Mousa Kazawari
Ambassador in Riyadh
H.H. Prince Haji Ado Bayero
Emir of Kano
Mr. Sulayman Osho
Secretary General of the Islamic Conference for Africa
Dr. Ahmad Limu
Head, Organization of the Islamic Endowment for Education and Guidance
Dr. Al-Khidr Abd Al-Baqi Muhammad
Researcher and Writer
NORWAY
Mr. Brahim Belkilani
Journalist, ITRI
Dr. Lena Larsen
Coordinator, The Oslo Coalition on Freedom of Religion or Belief, Norwegian Centre for Human Rights, University of Oslo
SULTANATE OF OMAN
H.H. Al Syed Asaad bin Tareq Al Said
Special Envoy of the Sultan
Shaykh Ahmad bin Hamad Al-Khalili
Grand Mufti of the Sultanate of Oman
Shaykh Ahmad bin Sa‘ud Al-Siyabi
General Secretary in the Office of the Grand Mufti
Dr. Abd Allah Mubarak Al-Shanfari
University Professor, University of Dhofar
Shaykh Dr. Kahlan bin Nahban Al-Kharusi
Jurisprudential Advisor in the Office for the Issuance of Fatwas
Mr. Aflah bin Ahmad Al-Khalili
Researcher in the Office for the Issuance of Fatwas
Abd Al-Latif Al-Humaym
REPUBLIC OF PAKISTAN
H.E. General Pervez Musharraf
President
H.E. Ambassador Muhammad Aslam
Ambassador of the Islamic Republic of Pakistan to Kuwait representing Dr. Muhammad I‘jaz Al-Haqq, Minister of Religious Affairs, Islamic Republic of Pakistan
Shaykh Mufti Muhammad Taqi Uthmani
Deputy Chairman, Islamic Fiqh Council, Jeddah;
Vice President, Dar al-Ulum, Karachi
Shaykh Dr. Muhammad Tahir ul-Qadri
Director General, Centre for Islamic Research, Minhajul Quran, Islamabad
Prof. Dr. Zafar Ishaq Ansari
Director General, Centre for Islamic Research, Islamabad
Dr. Reza Shah-Kazemi
Researcher and Islamic Intellectual
H.E. Ambassador Arif Kamal
Ambassador of the Republic of Pakistan to the Hashemite Kingdom of Jordan
H.E. Prof. Dr. Mahmoud Ahmad Ghazi
President, Islamic University, Islamabad;
Former Minister of Religious Affairs, Pakistan
STATE OF PALESTINE
H.E. Mr. Ahmed Qorei
Prime Minister
Shaykh Dr. Ikrimah Sabri
Grand Mufti of Jerusalem and All of Palestine;
Imam of the Blessed Al-Aqsa Mosque
Shaykh Taysir Rajab Al-Tamimi
Chief Justice of Palestine
Dr. Mustafa Mahmud Yusuf Abu Suway
Lecturer in the Department of Philosophy
and Islamic Studies in Al-Quds University
Dr. Muhammad Ali Al-Salibi
Al-Najah University
Dr. Marwan Ali Al-Qaddumi
Al-Najah University
POLAND
Dr. Samir Ismail
PORTUGAL
Mr. Abdool Magid Vakil
Chairman, Banco Efisa
Mr. Sohail Nakhooda
Editor-in-Chief, Islamica Magazine
QATAR
H.E. Shaykh Hamad bin Jassem Al Thani
First Deputy Prime Minister and Minister of Foreign Affairs
Prof. Dr. Shaykh Yusuf Al-Qaradawi
Director of the Sunna and Sira Council; Vice President of the International Union of Muslim Scholars
Shaykh Thaqil bin Sayer Zayd Al-Shammari
Justice, Court of Cassation, Member of the Supreme Judicial Council
Prof. Dr. Aisha Al-Mana‘i
Dean of the Faculty of Islamic Law, Univ of Qatar
Abd Allah bin Zayd Al Mahmud
Member of Prominent Persons Committee, Organization of the Islamic Conference
Dr. Ali Muhyi Al-Din Qaradaghi
Professor, Faculty of Shari‘ah, University of Qatar
Dr. Ali Ahmad Al-Salus
Professor, Faculty of Shari‘ah, University of Qatar
Shaykh Mohammad Haj Yusuf Ahmad
Imam, Doha Mosque
RUSSIAN FEDERATION
Shaykh Rawi Ayn Al-Din, Mufti; Head of the Muslim Religious Administration
Prof. Dr. Said Hibatullah Kamilev
Director, Moscow Institute of Islamic Civilisation
Dr. Murad Murtazein
President, Islamic University, Moscow
Mr. Rushan Abassoof
Director of External Affairs Department of Council of Muftis, Russia
Mr. Yakupov Valiulla
Assistant to the Chief Mufti of Tatarstan
KINGDOM OF SAUDI ARABIA
H.M. King Abdullah bin Abdel Aziz Al Saud
King of Saudi Arabia; Custodian of the Two Holy Mosques
Dr. Abd Al-Aziz bin Uthman Al-Touaijiri
Director General, The Islamic Educational, Scientific and Cultural Organization (ISESCO)
H.E. Shaykh Abd Allah Sulayman bin Mani‘
Member, Council of Senior ‘Ulama’ of Saudi Arabia
Dr. Hassan bin Mohamed Safar
Professor, Islamic Studies Department, Faculty of Humanities King Abdulaziz University, Jeddah
Mr. Abobakr Abdelfatah
Shaykh Ali Baddahdah
Dr. Salih Al-Wuhaibi
Shaykh ‘Abd Allah Yahya
Mr. Nabil Abd Al-Ilah Nassif
Asst to President for Assistance Affairs, IDB, Jeddah
Dr. Muhammad Jabr Al-Alfi
Professor, Higher Judiciary Institute, Department
of Comparative Jurisprudence, Riyadh
Dr. Muhammad bin Yahya bin Hasan Al-Najimi
Associate Professor, King Fahd Defence College
Dr. Ahmad Abd al-Alim Abd Al-Latif
Researcher, Department of Studies, The International
Islamic Fiqh Academy, Jeddah
Dr. Abd Al-Qahir Qamar
Researcher, Department of Studies, The International
Islamic Fiqh Academy, Jeddah
Shaykh al-Habib Muhammad bin Abdurrahman al-Saqqaf
Dr. Mohamed Ali Al-Bar
King Fahd Centre for Medical Research
REPUBLIC OF SENEGAL
H.E. Mr. Abdoulaye Wade
President
Mr. Al-Hajj Mustafa Sisi
Special Advisor to the President of Senegal
Prof. Abdallah Bah
President of the Union of Volunteers in Islamic Education and Culture
Prof. Abadir Tiyam
University Press and President of the National Society, Dakar
Prof. Ahmad Mukhtar Embo
Former Director General, UNESCO, Paris
Prof. Rohan Mbaye
Director, Islamic Institute, Dakar
REPUBLIC OF SIERRA LEONE
H.E. Alhaji Dr. Ahmad Tejan Kabbah
President
REPUBLIC OF SINGAPORE
Dr. Yaqub Ibrahim
Minister of the Environment and Water Resources, and Muslim Affairs
REPUBLIC OF SOMALIA
H.E. Mr. Abdullah Youssef Ahmed
President
REPUBLIC OF SOUTH AFRICA
Shaykh Ibrahim Gabriels
Head of South African ‘Ulama’
SPAIN
Mr. Mansur Escudero
Spanish Islamic Commission
Mr. Ali Boussaid
Islamic League for Dialogue and Conviviality
REPUBLIC OF SUDAN
H.E. General Omar Hassan Al Bashir
President
Abd Al-Rahman Sawar Al-Dhahab
Former President of the Republic of Sudan
Al-Imam Al-Sadiq Al-Mahdi
Former Prime Minister of Sudan, Head of Ansar Movement
Dr. Isam Ahmad Al-Bashir
Minister of Guidance and Religious Affairs
Mr. Tariq Ali Bakhit
Director in the General Secretariat and
Head of Cultural & Islamic Thought Commitee, Khartoum
Prof. Dr. Izz al-Din Umar Musa
Lecturer in the Department of History, Malik Saud University, Riyadh
Dr. Muhammad Mahjub Harun
Journalist and University Professor, University of Khartoum
Dr. Ahmad Ali Al-Imam
Advisor to the Sudanese President
Dr. Mustafa ‘Uthman Isma‘il
Former Foreign Minister of Sudan, Special Envoy of the Secretary General of the Arab League
Dr. Ibrahim Ahmad Uthman
Secretary General, Supreme Judiciary Council
Dr. Ahmad Khaled Babacar
Secretary General of the Islamic Fiqh Academy of Sudan
SWEDEN
Mr. Mahmoud Khalfi Driri
SWITZERLAND
Prof. Tariq Ramadan
Islamic intellectual
SYRIAN ARAB REPUBLIC
H.E. Mr. Farouk Al-Sharaa’
Minister of Foreign Affairs
Shaykh Dr. Ahmad Badr Hasoun
Grand Mufti of the Syrian Arab Republic
Prof. Dr. Muhammad Sa‘id Ramadan Al-Buti
Head of the Religion Department, Faculty of Law, University of Damascus
Prof. Dr. Shaykh Wahba Mustafa Al-Zuhayli
Head of Department of Islamic Jurisprudence and its Schools, Islamic Law Faculty, Damascus University
Dr. Salah Al-Din Ahmad Kuftaro
Director General, Shaykh Ahmad Kuftaro Academy and Islamic Intellectual
Dr. Muhammad Tawfiq Sa‘id Al-Buti
Professor of Shari‘ah at Damascus University
Dr. Mahmud Al-Sayyid
Academic Researcher in the Centre of Islamic Studies,
School of Oriental and African Studies, University of London
Shaykh Abdallah Adhami
Islamic missionary and scholar
Dr. Muhammad Habash
Dr. Muhammad Abd al-Latif Saleh al-Farfur
Secretary General, International Scientific Academy
Prof. Dr. Abd Al-Sattar Abu Ghuddah
President of the United Shari‘ah Council of the Baraka Group, Jeddah
REPUBLIC OF TAJIKISTAN
H.E. Mr. Imam Aly Rahmanov
President
THAILAND
Mr. Wan Muhammad Nur Matha
Advisor to the Prime Minister
Amb. Wiboon Khusakul
Ambassador of Thailand in Baghdad
REPUBLIC OF TOGO
H.E. Mr. Zarifou Ayéva
Minister of Foreign Affairs
REPUBLIC OF TUNISIA
Mr. Mohamed Al-Ghanousi
Prime Minister
Prof. Dr. Al-Hadi Al-Bakkoush
Former Prime Minister of Tunisia
Dr. Abu Baker Al-Akhzuri
Minister of Religious Affairs
Prof. Dr. Ali Al-Shabi
Chairman of the Higher Islamic Council;
Former Minister of Islamic Affairs
Prof. Ibrahim Chabbouh
Advisor to the Higher Chairman of the Aal al-Bayt Institute for Islamic Thought; Director of the Aal al-Bayt Institute for Islamic Thought
Shaykh Dr. Mohammad Al Habib ibn Al Khojah
Secretary-General of the International Islamic Fiqh Council, Jeddah
Prof. Dr. Muhammad Al-Bashir Al-Buzaydi
Director of the Higher Institute for the Fundamentals of Religion, Zaytuna University
Mr. Ahmad Al-‘Ujaymi
Advisor in the Office of the Secretary General of the
Organization of the Islamic Conference
Shaykh Dr. Rachid Ghannouchi
Leader of Ennada
Prof. Habib Shaybub
Writer and Historian
Dr. Amir Al-Zamali
Advisor of Islamic World Affairs, International Committee for the Red Cross
Dr. Shaykh Mohieddine Gadi
The Higher Islamic Council, Tunis
Shaykh Al-Tayyib Salama
The Higher Islamic Council, Tunis
REPUBLIC OF TURKEY
H.E. Mr. Bulent Arinc
President of the Grand Turkish Assembly
Prof. Dr. Ekmeleddin Ihsanoglu
Secretary-General, Organisation of the Islamic Conference
H.E. Prof. Dr. Mehmet Aydin
Minister of State, Government of Turkey
Prof. Dr. Ali Bardakoglu
Head of Religious Affairs Directorate
Prof. Dr. Ali Auzak
Head of the Endowment for Islamic Scientific Studies, Istanbul
Prof. Dr. Mualla Saljuq
Dean of the Faculty of Islamic Law, Ankara
Prof. Dr. Mustafa Çagrici
Grand Mufti of Istanbul and Professor of Islamic Philosophy
Prof. Ibrahim Kafi Dönmez
Professor of Islamic Jurisprudence at the University of Marmara
Dr. Ali Ihsan Bala *
Yüzüncü Yil University
Mr. Ufuk Gökçen
Advisor to the Secretary General of the OIC
Mr. Mustafa Akyol
Writer and journalist
Dr. Muhammet Aruçi
Turkish Religious Endownment (Diyanet Vakfi)
Prof. Dr. Akif Aydin
Marmara University
Mr. Kurtulu Aykan
Dr. Savas Barçin
Ms. Selin Bölme
Marmara University
Prof. Ali Dere
Foreign Affairs Department, Presidency of Religious Affairs, Ankara
Mr. Muammer Dumanli
Mr. Ahmet Hakan
Dr. Ibrahim Kalin
Assistant Professor of Islamic Studies, College of the Holy Cross, USA; Director, SETA Foundation, Ankara
Prof. Recep Kaymakcan
Assistant Professor of Religious Education, Sakarya University
H.E. Ambassador Fazli Kesmir
Counsellor Turkish Embassy and Permanent Representative of Turkey to FAO, Rome
Dr. Abdülhamid Kirmizi
Mr. Fehmi Koru
Journalist, Yeni Safak
Dr. Ali Köse
Lecturer, Faculty of Theology, Marmara University
Mr. Talha Köse
Prof. Talip Küçukcan
Centre for Islamic Studies, Istanbul
Ambassador Ömür Orhun
OCSE Personal Representative on Combating Islamophobia
Mr. Taha Özhan
Prof. Mehmet Paçaci
Faculty of Theology, Ankara University
Mr. Ali Sarikaya
President, Islamic Conference Youth Forum for Dialogue and Cooperation
Prof. Bülent Senay
Professor of Comparative Religion, Uludag University, Bursa
Dr. Nazife Sisman
Dr. Ismail Taspinar
Faculty of Theology, Marmara University
Mr. Ahmet Selim Tekelioglu
SETA, Anakara
Dr. Nuri Tinaz
Centre for Islamic Studies, Istanbul
Mrs. Ümare Yazar
Professor Ali Murat Yel
Lecturer in Sociology and Anthropology, Fatih University
TURKMENISTAN
H.E. Mr. Rashid Mirdov
Minister of Foreign Affairs
UKRAINE
Mufti Shaykh Ahmad Tamim
Mufti of Ukraine
UGANDA
Mr. Anas Abdunnoor Kalissa
Director of Research and Shari‘ah
UNITED ARAB EMIRATES
H.H. Shaykh Khalifa bin Zayed Al Nahyan
President
H.H. Ambassador Nasir bin Abd Allah bin Hamdan
Mr. Ali bin Al-Sayyid Abd Al-Rahman Al-Hashim
Advisor to President for Judiciary and Religious Affairs
Shaykh Muhammad Al-Banani
Judge in the Supreme Federal Court
Dr. Abd al-Salam Muhammad Darwish al-Marzuqi
Judge in the Dubai Court
Dr. Muhammad Abdulrahim Sultan Al-Ulama
Deputy-Dean of Scientific Research Affairs, United Arab Emirates University
Dr. Hamad bin Al-Sheikh Ahmad Al-Chibani
Director, Islamic Affairs and Awqaf
Shaykh Mansur ‘Etah al-Minhali
Secretary-General, Bureau for Islamic Affairs and Charitable Works, Dubai
Dr. Ahmad Abdul Aziz Al-Haddad
Chief Mufti, Bureau of Islamic Affairs and Charitable Works, Dubai
Shaykh Talib Muhammad Al-Shehi
Preacher, Ministry of Justice and Islamic Affairs
Dr. Mahmud Ahmad Abu Layl
Professor, Faculty of Shari‘ah, Al-‘Ain University
Dr. Khalid Sulayman Al-Fahdawi
Dr. Ali Muhammad Ujla
Managing Editor, Manar Al-Islam Magazine
Dr. Muhammad Al-Zuhaili
Dean, Faculty of Shari‘ah, University of Sharjah
UNITED KINGDOM
Dr. Abbas Mahajarani
Member of the Imam Al-Khoei Benevolent Foundation
Dr. Hassan Shamsi Basha
Expert, The International Islamic Fiqh Academy, Jeddah
Mr. Shams Vellani
Director, Special Studies, The Institute of Ismaili Studies
Dr. Farhad Daftary
Associate Director, The Institute of Ismaili Studies
Shaykh Yusuf Islam
Islamic Missionary
Dr. Fuad Nahdi
Editor-in-Chief, Q-News International
Shaykh Wanis Al-Mabrouk
Representative of the Union of Muslim Organisations of UK & EIRE
Mr. Sharif Banna
Co-Founder, Awakening Records;
President, Union of Muslim Students in the UK
Mr. Sami Yusuf
Islamic singer
Mohamed Abdul Aziz
Director, Faithwise
Dr. Manazir Ahsan
Director, The Islamic Foundation
Mr. Khurshid Ahmed
British Muslim Forum (BMF)
Mrs. Fareena Alam
Editor, Q-News International
Dr. Anas Shaikh-Ali
Director, International Institute of Islamic Thought, London
Mr. Ahmed Al-Rawi
President, Federation of Islamic Organisations in Europe
Mr. Ismail Amla
Mr. Iqbal Asaria
Finance Director, Muslim Council of Britain
Dr. Mehmet Asutay
Department of Economics, Durham University
Mr. Yasar Çolak
Counsellor for Turkish Religious Affairs in London
Mr. Said Ferjani
Muslim Association of Britain
Dr. Sophie Gilliat-Ray
Cardiff University
Mr. AbdelRahman Helbawy
Mr. Dilwar Hussain
The Islamic Foundation
Mrs. Sarah Joseph
Editor, Emel Magazine
Mr. Wakkas Khan
President, FOSIS
Mr. Mustafa Köker
Chief Editor, Haber Newspapers (Turkish)
Ms. Maleiha Malik
Department of Law, King’s College
Ms. Unaiza Malik
Muslim Council of Britain
Mr. Ahmed Sheikh Mohamed
Dr. Mohamed Mukadam
Association of Muslim Schools
Mr. Ahmed Musawi
Prof. Farhan Nizami
Director, Oxford Centre for Islamic Studies
Mr. Habibur RahmaN
Sir Iqbal Sacranie
Former Secretary General of the Muslim Council of Britain
Shaykh Haytham Tamim
Utrujj Institute
Mr. Ahmed Versi
Editor, The Muslim News
Mr. Shaukat Warraich
Community leader
Shaykh Abdal Hakim Murad / Tim Winter
Lecturer, University of Cambridge
Mr. Haider Ali
Book distributor
UNITED STATES OF AMERICA
H.E. Prof. Dr. Seyyed Hossein Nasr
Author and Professor of Islamic Studies at the George Washington University
Shaykh Hamza Yusuf Hanson
President of the Zaytuna Institute
Shaykh Faisal Abdur Rauf
Imam of New York City Central Mosque
Prof. Dr. Ingrid Mattson
Professor of Islamic Studies, Hartford Seminary;
President of the Islamic Society of North America
Prof. Dr. Suleiman Abdallah Schleifer
Director Emeritus of the Adham Center for Television Journalism
Mr. Nihad Awad
Executive Director, Council on American-Islamic Relations
Shaykh Nuh Ha Mim Keller
Islamic Missionary and Intellectual;
Fellow of the Aal al-Bayt Institute for Islamic Thought
Sheikh Suhaib D. Webb
Islamic Missionary
Dr. Caner Dagli
Special Advisor for Interfaith Affairs, Royal Hashemite Court of Jordan; Professor of Islamic Studies, Roanoke College, USA
Prof. James Morris
Univesity of Exeter
Mr. Radwan Al-Masmudi
Prof. Joseph Lumbard
Former Special Assistant to H.M. King Abdullah II for Interfaith Affairs
REPUBLIC OF UZBEKISTAN
H.E. Mr. Shawkat Sirdayev
Prime Minister
Shaykh Muhammad Al-Sadiq Muhammad Yusuf
Grand Mufti of the Republic
Prof. Yusufov Ortoqbek
Islamic Intellectual
REPUBLIC OF YEMEN
H.E. General Ali Abdullah Saleh
President
Shaykh Muhammad bin Muhammad Isma‘il Al-Mansur
Shaykh Humud bin ‘Abbas al-Mu‘ayyad
Shaykh Ibrahim bin Muhammad Al-Wazir
Secretary General of the Islamic Unification and Works Movement
Shaykh Habib ‘Umar bin Muhammad bin Salim bin Hafiz
Principal, Dar al-Mustafa, Tarim
Shaykh Al-Habib ‘Ali Al-Jifri
Islamic Missionary and Intellectual
Shaykh Muhammad Abduh Umar
Head, Bureau of Direction and Guidance, Permanent Committee of the General People’s Conference
Prof. Dr. Husayn Al-Umari
Member of the Consultative Committee, Member of the UNESCO Executive Committee; Professor of Modern History, University of Sana‘a’
9:19:00 AM
"Berfikir tanpa kotak"
Ar Ra'isul Mutakallim, Tabligh Ki Zabaan (Lidah Tabligh) Hadrat Maulana Umar Palanpuri Rahmatullahu 'alaihi berkata: "Orang yang kuat adalah orang yang sanggup bertahan dalam arus kerosakan. Orang yang lebih kuat adalah orang yang sanggup melawan arus kerosakan. Namun orang yang paling kuat adalah orang yang sanggup merubah arah arus kerosakan hingga menjadi akannya arus kebaikan.”
“Dajjal bersama tenteranya mempunyai kekuatan yang amat istimewa dan amat tersusun. Begitu juga Yakjuj dan Makjuj membuat huru-hara di seluruh dunia. Kehebatan mereka tiada siapa yang dapat melawan dan orang beriman berundur dengan hanya makan zikir dan tasbih."
"Allah zahirkan kudratnya hanya dengan labah-labah yang kecil dijadikan asbab untuk menggigit tengkuk-tengkuk mereka hingga mati. Mayat mereka begitu busuk diseluruh dunia. Orang beriman tidak tahan terus berdoa pada Allah. Allah ta'ala hantarkan hujan dan banjir menghanyutkan mereka ke laut. Inilah yang akan berlaku di akhir zaman nanti."
"Amalan dakwah memisahkan hak dan batil seperti air menghanyutkan sampah dari emas dan logam-logam yang lain. Namun pekerja² agama jika wujud cinta dunia dalam hati mereka seperti emas dan disaluti logam-logam lain, maka banyak masalah yang akan timbul.”
“Dajjal bersama tenteranya mempunyai kekuatan yang amat istimewa dan amat tersusun. Begitu juga Yakjuj dan Makjuj membuat huru-hara di seluruh dunia. Kehebatan mereka tiada siapa yang dapat melawan dan orang beriman berundur dengan hanya makan zikir dan tasbih."
"Allah zahirkan kudratnya hanya dengan labah-labah yang kecil dijadikan asbab untuk menggigit tengkuk-tengkuk mereka hingga mati. Mayat mereka begitu busuk diseluruh dunia. Orang beriman tidak tahan terus berdoa pada Allah. Allah ta'ala hantarkan hujan dan banjir menghanyutkan mereka ke laut. Inilah yang akan berlaku di akhir zaman nanti."
"Amalan dakwah memisahkan hak dan batil seperti air menghanyutkan sampah dari emas dan logam-logam yang lain. Namun pekerja² agama jika wujud cinta dunia dalam hati mereka seperti emas dan disaluti logam-logam lain, maka banyak masalah yang akan timbul.”
